Korach by Rabbi David Hartley Mark

Korach—Rosh Chodesh Tammuz: New Adonai vs. Old Asherah | You shall not make for yourselves idols, nor shall you set up for yourselves an image or an Asherah, a sacred pillar; for I am the LORD your God. –Lev. 26:1

Sh’lach – The Testimony of Caleb ben Yefunneh by Rabbi David Hartley Mark

Welcome to the hospitality of my tent, Stranger! I am Brother Caleb, son of Yefunneh, by your leave! It is now twice-ten years since Rabbi Moses ben Amram sent us, twelve spies altogether, over Jordan River (River? Pah! It was but a rivulet, a trickle even, in spots, except during rainy season), and into the Promised Land.

Behaalotecha by Rabbi David Hartley Mark

Synopsis of Parsha: The Children of Israel grow tired of the manna, the heavenly bread which God sends daily, and implore Moses and God to send them meat. Once again, they invoke the memory of the fruits and vegetables which they ate a-plenty in Egypt—strange, because this is the Wilderness Generation, the Exodus Generation having died out, for the most part, following the Sin of the Golden Calf. Nevertheless, tribal memories persist, and stories exaggerate the truth. The people work themselves into an emotional state of grief and weeping, so great is their lust for meat.

Naso By Rabbi David Hartley Mark

I, Scribe Kotev ben Chibur, do set down these proceedings of our Holy Family Court, exactly as I witnessed it on the Day of the Ordeal of Suspected Wife-Adultery. [I have not, I admit, been to many of these. Nor did I know the wife well; how could I, a priest devoted to service of G-d, spend time among strange women? I did, however, know the husband—an idle, drinking sot. He claimed to be a cobbler, but I admit that neither I nor any of my Levite friends ever saw him holding a sandal in his hand, unless it was his own.]

Bamidbar by Rabbi David Hartley Mark

Scene: Open Wilderness—nothing but sand, rocks, and thornbushes, a harsh, burning desert expanse. Vultures circle overhead. We behold a long, undulating line of people—men, women, children—old, young, middle-aged—gathered around a tall rock, from which a bony, aged, bearded elder, obviously the leader, barks orders. He is Moshe ben Amram, Leader and Rabbi of Israel. Because of his age, and the possible strain on his voice, his words are repeated on all four sides by Tribal Chieftains, who use arm-signals and ram’s-horns to try to organize the multitude into a semblance of marching order.

Behar-Bechukotai by Rabbi David Hartley Mark

It is true that Your wisdom is infinite, and that our mortal wisdom is lacking and incomplete,
But I have studied Your Laws to the best of my ability
Limited though it may be
And I have some disagreements, if You will forgive me.

Counting the Omer: Week 6: Yesod by Ketzirah

The sixth week of the Omer focuses on Yesod (יסוד). This sephira is usually interpreted as Connection, Foundation, or Bonding. So that means we’ve journeyed from Chesed (Loving Kindness) to Gevurah (Strength) to Tifereth (Beauty/Compassion)to Netzach (Endurance/Victory) to Hod, and now on to Yesod.

Emor by By Rabbi David Hartley Mark

“And the Lord spoke unto Moses, saying: ‘Whosoever be of your seed…who has a blemish, let him not approach to offer the bread of his God. For the man who has a blemish, he shall not approach: a blind man, or a lame, or one who is maimed, or anything too long. Or a man who is broken-footed, or broken-handed, or hunchbacked, or a dwarf, or with a bad eye….” (Lev. 21:16-20)

Counting the Omer: Week 5: Hod by Ketzirah

The fifth week of the Omer focuses on Hod. This sephira is usually interpreted as Awe, Splendor, or Glory. So that means we’ve journeyed from Chesed (Loving Kindness) to Gevurah (Strength) to Tifereth (Beauty/Compassion) to Netzach (Endurance/Victory) and now to Hod.

Acharay Mote-Kedoshim By Rabbi David Hartley Mark

I am Aaron, brother of Moses. I am honored to be Kohen Gadol, the High Priest of Israel. Do not believe that my job or my life are easy. On the long-past Coronation Day of the Mishkan, God’s Sanctuary among His people, I recall how the cattle for sacrifice, the incense and grain-offerings were all made ready.