Beshalach By Rabbi David Hartley Mark

Scene: c. 1338 BCE. A Desert campfire, shortly after the Splitting of the Reed Sea. Three men sit around, sharing a flask of honey-mead liquor: one, a Stranger; Elazar, a Hebrew, and son of Moses; Hotep, an Egyptian. Elazar the Hebrew speaks.

Vaera by Rabbi David Hartley Mark

Synopsis: Moses and Aaron confront Pharaoh—which one? Ramsses II, Thutmose III, perhaps even Hatshepsut, the Woman Pharaoh—the actual identity is not important to the Torah Narrative, which never gives more details than are considered necessary to tell the Story. The Theme is Clash of the Titans, in this case between Adon-i, God of the Israelites, vs. Pharaoh, god of the Egyptians. Here are some of the Actors, both Major and Minor:

Shemot by Rabbi David Hartley Mark

Let me tell You the whole story, God of my fathers—though I am certain that You know it all, for You have read my mind about this, and You see all that happens on this earth, from Your abode in the skies, and You laugh at us: You hold us in derision, as my father, Amram, used to tell me, before the Pharaoh’s police came, to arrest him for working for our freedom, and he had to run away, and was never seen again….

Vayechi By Rabbi David Hartley Mark

Scene: A Receiving Room in Pharaoh Seti I’s Palace, 19th Dynasty, 1291-1278 BCE. The Meeting between the Pharaoh and Jacob. Note that Seti uses the Royal “We” when speaking, since He represents all of Egypt, is Himself a Demigod, and that Native Egyptians did not think highly of Canaanites.

Vayigash by David Hartley Mark

Vayigash (ויגש) Torah Portion: Genesis 44:18 – 47:27 Haftarah: Ezekiel 37:15 – 37:28 Scene: Heliopolis, 1886 BCE. About 3 o’clock in the morning, in the small study of Joseph, Vice-Pharaoh to Sesostris III, Minister of Farms, Provisions, and Agriculture, Chief Adviser Plenipotentiary to His Majesty, Pharaoh Sesostris III, most important king of the 12th Dynasty, […]

Vayayshev by Rabbi David Hartley Mark

Vayayshev (וישב) Torah: Genesis 37:1 – 40:23 Haftarah: Amos 2:6 – 3:8 Scene: Sheol, the Afterlife. A small metal table, such as one would find in an old-fashioned café in Paris, perhaps, or Greenwich Village. Two uncomfortable-looking but necessary metal chairs with curved metal backs, suitable for two ladies of fashion to sit and chat. […]

Vayishlach By David Hartley Mark

Night on Mount Seir, the tribal portion of Esau, also called Edom (Hebrew, “red”) for his red hair, beard, and freckled complexion. He is chieftain of a large clan, intermingled with Canaanite sub-clans; we will never learn the time or place of his death, or his age at his passing. Even the genealogical lists in Gen. Chap. 36 stress his wives’ side of the Edomite Family, not his own. The Author(s) of Genesis clearly found Esau’s life and destiny to be inconsequential to the remainder of our Genesis Story, which will next focus on Joseph ben Jacob, who will bring his brothers down to Egypt, there to become the Children of Israel.

Toldot by Rabbi David Hartley Mark

Father is dead; his chief steward, Eliezer, is also dead. I am alone. Alone as a stone. Just me and this—this wineskin (drinks; the cattle low, moo, meh, and baa) Oh, silence, you—you—woolly fools! Fine company you are, for a master shepherd like me…. Where was I?

Chayay Sarah by Rabbi David Hartley Mark

Scene: c. 1400 BCE, give or take a century. The interior of a stucco’d, mud-brick house in Kiryat-Arba, a suburb of the town of Hebron, a Hittite city. It is dusk; Rebecca, a young bride, daughter of Bethuel of Aram-Naharaim, the newlywed bride of Isaac ben Abraham v’Sarah—that is, the late Sarah, who is buried in the field of Ephron the Hittite, called Machpelah—is lighting an oil lamp.

Vayera by Rabbi David Hartley Mark

All have heard, I am sure, of the Sacrifice of Isaac, how the Lord God demanded that Abraham take and sacrifice his son, his only son, whom he loved, that is, Isaac. Abraham was commanded to take his son—the younger, not the elder; Ishmael was, by this time, bending his bow in the wilderness of Paran, and seeking a bride from Egypt—and sacrifice him upon Mount Moriah, which may or may not have been the Temple Mount, in centuries to come.