Shemini: The Deaths of Nadav & Avihu, Sons of Aaron By Rabbi David Hartley Mark

I am Avihu, the second son of Aaron, the High Priest; my elder brother is Nadav. This is our Big Day. Aaron—that is, Dad—is to dedicate the Mishkan, the Holy Sanctuary of the Wilderness, the Place where the One True God is to dwell. We will participate in the Ceremony of Dedication, too.

The Passover Seder of Mottke the Coachman By Rabbi David Hartley Mark

In 1797, the richest and most ornate of Chasidic rebbes was born: Rebbe Yisroel of Rizhin, known as the Rizhiner. Unlike other rebbes, who lived in outright poverty, he loved wealth and to be surrounded by beautiful objects. His Chasidim, who were mostly poor, did their best to satisfy his wants, since the Rizhiner claimed direct descent from King David, and believed that he ought to imitate the lifestyle of his notable ancestor—not in personal behavior, but in his surroundings.

Vayikra by Rabbi David Hartley Mark

Call me the Tempter. Most Jews know me as the Yetzer Ha-Ra, the Evil Inclination. Who am I? I am the Voice of Evil whispering in your ear; I am the soft urge which bids you to look where you know you should not. I push you to steal, to lie, to gossip, backbite, change a number in an accounting book. I inspire bored people to commit adultery. I am, perhaps, the single cause of more evil in the world since Time began; I am a perpetual troubler. I am the hair in your soup, the driver who steals your parking spot, the false friend who proposes to the Girl of Your Dreams, a second before you get up your nerve.

Vayakhel-Pekuday by Rabbi David Hartley Mark

Could there possibly be an unnecessary parsha/Torah portion? All Vayakhel seems to do is repeat the extensive instructions how to construct the Mishkan, God’s sacred dwelling-place in the wilderness, all of whose details were given earlier, in Parshat Terumah. Why, therefore, repeat? It is because God wanted the Israelites to familiarize themselves with all the accoutrements of the Mishkan, because both God and His people were to rejoice in His having a place to dwell on earth, among His chosen people.

Tetzaveh by Rabbi David Hartley Mark

Call me Aaron ben Amram v’Yocheved. The Kohen Gadol? Yes, I am; I admit it; I am the High Priest. But, before that, I was the middle child, born following Miriam, my sister, the Bechorah, the First-Born, the Passed-Over One, the Dancer-and-Singer, the Poet-Prophetess.

Yitro by Rabbi David Hartley Mark

Come in, Stranger! Take a cup of barley beer from me, and sit here by the fire…

Shemot by Rabbi David Hartley Mark

Let me tell You the whole story, God of my fathers—though I am certain that You know it all, for You have read my mind about this, and You see all that happens on this earth, from Your abode in the skies, and You laugh at us: You hold us in derision, as my father, Amram, used to tell me, before the Pharaoh’s police came, to arrest him for working for our freedom, and he had to run away, and was never seen again….

Vayechi By Rabbi David Hartley Mark

Scene: A Receiving Room in Pharaoh Seti I’s Palace, 19th Dynasty, 1291-1278 BCE. The Meeting between the Pharaoh and Jacob. Note that Seti uses the Royal “We” when speaking, since He represents all of Egypt, is Himself a Demigod, and that Native Egyptians did not think highly of Canaanites.

Vayigash by David Hartley Mark

Vayigash (ויגש) Torah Portion: Genesis 44:18 – 47:27 Haftarah: Ezekiel 37:15 – 37:28 Scene: Heliopolis, 1886 BCE. About 3 o’clock in the morning, in the small study of Joseph, Vice-Pharaoh to Sesostris III, Minister of Farms, Provisions, and Agriculture, Chief Adviser Plenipotentiary to His Majesty, Pharaoh Sesostris III, most important king of the 12th Dynasty, […]

Vayishlach By David Hartley Mark

Night on Mount Seir, the tribal portion of Esau, also called Edom (Hebrew, “red”) for his red hair, beard, and freckled complexion. He is chieftain of a large clan, intermingled with Canaanite sub-clans; we will never learn the time or place of his death, or his age at his passing. Even the genealogical lists in Gen. Chap. 36 stress his wives’ side of the Edomite Family, not his own. The Author(s) of Genesis clearly found Esau’s life and destiny to be inconsequential to the remainder of our Genesis Story, which will next focus on Joseph ben Jacob, who will bring his brothers down to Egypt, there to become the Children of Israel.