Naso By Rabbi David Hartley Mark

I, Scribe Kotev ben Chibur, do set down these proceedings of our Holy Family Court, exactly as I witnessed it on the Day of the Ordeal of Suspected Wife-Adultery. [I have not, I admit, been to many of these. Nor did I know the wife well; how could I, a priest devoted to service of G-d, spend time among strange women? I did, however, know the husband—an idle, drinking sot. He claimed to be a cobbler, but I admit that neither I nor any of my Levite friends ever saw him holding a sandal in his hand, unless it was his own.]

Behar-Bechukotai by Rabbi David Hartley Mark

It is true that Your wisdom is infinite, and that our mortal wisdom is lacking and incomplete,
But I have studied Your Laws to the best of my ability
Limited though it may be
And I have some disagreements, if You will forgive me.

Vayikra by Rabbi David Hartley Mark

Call me the Tempter. Most Jews know me as the Yetzer Ha-Ra, the Evil Inclination. Who am I? I am the Voice of Evil whispering in your ear; I am the soft urge which bids you to look where you know you should not. I push you to steal, to lie, to gossip, backbite, change a number in an accounting book. I inspire bored people to commit adultery. I am, perhaps, the single cause of more evil in the world since Time began; I am a perpetual troubler. I am the hair in your soup, the driver who steals your parking spot, the false friend who proposes to the Girl of Your Dreams, a second before you get up your nerve.

Beshalach By Rabbi David Hartley Mark

Scene: c. 1338 BCE. A Desert campfire, shortly after the Splitting of the Reed Sea. Three men sit around, sharing a flask of honey-mead liquor: one, a Stranger; Elazar, a Hebrew, and son of Moses; Hotep, an Egyptian. Elazar the Hebrew speaks.

Vayigash by David Hartley Mark

Vayigash (ויגש) Torah Portion: Genesis 44:18 – 47:27 Haftarah: Ezekiel 37:15 – 37:28 Scene: Heliopolis, 1886 BCE. About 3 o’clock in the morning, in the small study of Joseph, Vice-Pharaoh to Sesostris III, Minister of Farms, Provisions, and Agriculture, Chief Adviser Plenipotentiary to His Majesty, Pharaoh Sesostris III, most important king of the 12th Dynasty, […]

Chayay Sarah by Rabbi David Hartley Mark

Scene: c. 1400 BCE, give or take a century. The interior of a stucco’d, mud-brick house in Kiryat-Arba, a suburb of the town of Hebron, a Hittite city. It is dusk; Rebecca, a young bride, daughter of Bethuel of Aram-Naharaim, the newlywed bride of Isaac ben Abraham v’Sarah—that is, the late Sarah, who is buried in the field of Ephron the Hittite, called Machpelah—is lighting an oil lamp.

The Aftermath of Noah’s Flood by David Hartley Mark

Following the devastations of the Flood, after the Mighty Vessel had come to rest on Mount Ararat, Captain Noah wished to learn if the flood-waters had receded, for God had become silent. He opened the Ark-window and sent forth a Raven, well-known as a Messenger between Heaven and Earth, though often a Portent of Warfare—for God had warred on Humanity for its alleged sins, and Humanity had lost, before the Power of God.